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| Order or download this beautiful book of poems, prayers, meditations, songs, stories, and household hints. Click HERE for book excerpts. |
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| Links to Prayers for Every Need and Celebration Christian Jewish Islam Hindu Eastern Orthodox Pagan Buddhist Native American |
| I pray we, all children of the earth, no matter our path to enlightenment, come to realize that we are one. We may walk our own paths, but we are not alone, for we walk at the same time, toward the same end/beginning. From our individual perspectives, be we Pagan, Christian, Muslim, Jew, Buddist, Taoist, or Hindu, are the same. I pray that we all feel the love of our Creator and by example learn to see each other as brothers and sisters, allowing the boundary lines of religion to fade away. May the Lord and Lady bless your path. May you always have enough, and may you give enough in return. Blessed Be. — Beliefnet member Fae Aisling |
| The Origin of Prayer from Sister Alma Rose Has the Last Word Before there was anything else on Earth, there was a great sea. reached out and touched the sea, and thus began life. A living thing thrived in the great sea, moving, moving, always toward life. And the one became many, and the many grew in size and variety and beauty, and in something not quite like knowledge. The living things in the sea did not know the sea, because there was nothing else, only the endless water. They did not know that it was blue and green and beautiful. They did not know that without the sea they could not live. They did not know about the sun or the moon or the stars. Then the Creator reached out again and caused a great upheaval of the Earth, and mountains rose up out of the sea. In time the rains and the sun and the tides gentled the mountains, and there were beaches and valleys. The sun raised water from the sea, and the wind blew the water over the land and baptized it with life — green and spreading, growing, and growing more, always toward life. Then the tides threw creatures from the sea onto the dry land, and some were carried back into the deep, but one the land to be hospitable, and that one thrived, creeping upon the land and swimming in the sea. And the one became many, and the many grew in size and variety and beauty, and in something not quite like knowledge, but rather in a sense of the difference between dry land and water. Moving, moving, always toward life, they found that streams flowed from the mountains to the sea, and they thrived in and alongside the streams, which came from the rain, which the sun raised from the sea. The green things — spreading, growing, and growing more, always toward life — became broad and tall, and beckoned the creeping things to feast on their fruit. In time, the strongest of the creatures made claws to scale the trees, and some made wings out of their fins to soar over oceans and rivers and land . But even those who built nests and lived and bore their young in trees required water to survive, just as did the creatures who swam only in the sea. And the dryland creatures became many, and the many grew in size and variety and beauty, and in something a little more like knowledge, until one arose from all the creatures who roamed the earth, and that one had knowledge and more; that one had understanding. And the one became many, and the many grew in size and variety and strength and intelligence. But some of the people turned their intelligence toward small, inward things, and forgot about the sea, and with all their understanding, they did not know that they had come from the sea and required it to survive, just as did the creatures who swam only in the sea. They injured the streams, though they required them to survive. They injured the creatures who swam in the streams; they injured the air and the land and the sea; they blocked the sun — though they required all these things to survive. In their minds, they forgot about the eternal sea, though their hearts remembered, and pulsed with admonition. And the people were uneasy, because they believed that their minds were more powerful than their hearts. And so they defied their hearts, and thus they injured even the streams that flowed through their bodies, pulsing from their hearts with admonition. But in every age, among all the peoples, there have been those who have remembered the eternal sea, who have known that, where pure streams cannot flow, living things shrivel and perish, and where the mind is not nourished by the heart, the mind withers and is sterile. Those who remember are the teachers and sages, the Wise Ones, the Ancients, the embodied admonitions of the heart’s pulsing. They say to us, swim, always, in the remembered pure streams that flow to the sea. Immerse yourself always in that awareness, which is prayer. When you drink clear water, know it as a ceremony and celebrate the eternal sea, which is something that we know of God. For prayer is to the spirit as water is to the body… and those who immerse themselves in prayer will be continually refreshed and renewed. |
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Lord, make me an instrument of thy peace. Where there is hatred, let me sow love; Where there is injury, pardon; Where there is doubt, faith; Where there is despair, hope; Where there is darkness, light; Where there is sadness, joy. 0 Divine Master, Grant that I may not so much seek To be consoled, as to console; To be understood, as to understand; For it is in giving that we receive; It is in pardoning that we are pardoned; And it is in dying that we are born to eternal life. Amen. —St. Francis of Assisi, 13th century, accessed from World Prayers |
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| St. Patrick's Breastplate May the strength of God pilot us. May the power of God preserve us. May the wisdom of God instruct us. May the hand of God protect us. May the way of God direct us. May the shield of God defend us, May the host of God guard us Against the snares of evil and the temptations of the world. May Christ be with us, Christ before us, Christ in us, Christ over us. May thy salvation, 0 Lord, be always ours this day and evermore. |
| St. Francis of Assisi with Sultan Al-Kamil, |

| An image of St. Patrick, Christian missionary in Ireland death in 493 |
| Prayer Tower Online Audio prayers |

| Saint Ignatius of Loyola, 1491-1556 |
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| Personal Prayers 1. Prayer of praise and thanksgiving *Psalm 100, *Psalm 136, *138, Psalm 150; Acts 16:16-34, Psalm 149:4-9, 1Thessalonians 5:15-19 Praise and worship brings us into the presence of God. When we praise God in the mist of seemingly negative situations we are affirming our faith in Him. This pleases God and helps our faith. Praise and thanksgiving are powerful weapons to the believer. It destroys the hold of Satan and unbelief over our life. Praise and Christian walk; unbelief and satanic attacks. These two things can manifest in many different ways. No wonder why the scriptures call praise a two-edged sword (Psalm 149: 4-9) 2. Prayer of faith Mark 11: 20 - 25, *Luke 7: 1 - 10, James 5: 13 - 18, Matthew 9: 18 - 26 The prayer of faith is rooted in our confidence on God's Word. The woman with the issue of blood (Matthew 9) knew that touching Jesus would get her healed. Her faith gave her the strength to press through the crowd. When you are sure that what you are praying for is God's will for you, the prayer of faith can be employed. Unforgiveness (Mark 11: 25) and doubt (James 1: 5-8) are the two greatest hindrances to the prayer of faith. Where the prayer of supplication is seeking God's will, the prayer of faith is knowing God's will, praying it and receiving it from Him. 3. Prayer of agreement *Matthew 18: 19-20, Exodus 17: 8-13, Psalm 133: 1-3, Hebrews 10: 24-25 The prayer of agreement is when two or more people come together and agree with one another and with the Word of God that something specific will be done. God has given power and authority to the Church and when we stand together in unity we can see more of God's power released (Matthew 28: 16-20). Unity is standing together with one purpose, sharing a joint vision and trusting God's Word to be fulfilled. We need to appreciate the power of unity if we are to see God's power released. |
| Intercessory Prayers A passionate zeal and hunger fuels the prayer of supplication. Jesus wants us to seek his riches. This is where the prayer of supplication comes in. It is a prayer that all Christians should regularly engage in. Ask God to give you a hunger to seek his face. Notice that in the above three scriptures people were seeking (or asked to seek) for something specific which meant a lot to them. Do you desire to know God's will for your life? The prayer of supplication can sometimes lead us into fasting. Nehemiah 1: 1-6 2. Prayer of intercession *Genesis 18: 22 - 33 (Abraham) 1 Kings 18: 41 - 46 (Elijah) 2 Kings 4: 32-36 (Elisha) Acts 12: 1 - 18 (The early church) To intercede means to plead or mediate on behalf of another person. Jesus is interceding for us (Hebrews 7: 25) so is the Holy Spirit praying for us and through us as we pray in the spirit. (Romans 8: 26 - 27). When we take it upon ourselves to pray earnestly for other people, we enter into the realm of intercession. To enter into intercession we must have a heart that really loves the Lord and cares about the things God cares about. http://www.olympia.anglican.org/ministries/ecra/support.html Is any one of you in trouble? Let him pray. Is any one in good heart? Let him sing praises. Is one of you ill? Let him send for the elders of the church to pray over him and anoint him with oil in the name of the Lord; the prayer offered in faith will heal the sick man, the Lord will restore him to health, and if he has committed sins they will be forgiven. — James 5: 13-15 Prayers for intercession and petition are an ancient Christian tradition. Prayers of intercession are part of every Episcopal service. Informal prayer groups are common in Episcopal and other Christian churches. The laying on of hands and anointing for healing of the sick is one of the oldest and richest sacraments of the Episcopal Church. Prayer is not an attempt to manipulate God. In our age of instant gratification, we need to be especially mindful of this fact. Through intercession, we bring the needs of others before God; through petition we present our own needs, that God’s will be done. In the Episcopal tradition, a sacrament is defined as "an outward and visible sign of an inward and spiritual grace." In the sacrament of healing, the "outward and visible sign" is the laying on of hands and the anointing with oil. The "inward and spiritual grace" is a gift that may come in the form of peace and strength in the face of HIV/AIDS and renewed confidence in God’s love and caring presence in our lives. Prayer and the sacrament of healing offer ways to connect with God by opening our hearts to a healing love that makes us whole. To the person with AIDS, prayer can bring new life on a deeper and more spiritual level, a connectedness and reconciliation with God, self and others. To us, prayer can quicken our sense of compassion and refresh our faith that love is stronger than death. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love’s sake. Amen. |
| Prayers for the Sick (Greek Orthodox Let us pray to the Lord. Lord have mercy. O Lord Almighty, the Healer of our souls and bodies, You Who put down and raise up, Who chastise and heal also; do You now, in Stretch forth Your hand that is full of healing and health, and get him (her) up from his (her) bed, and cure him (her) of his (her) illness. Put away from him (her) the spirit of disease and of every malady, pain and fever to which he (she) is bound; and if he (she) has sins and transgressions, grant to him (her) remission and forgiveness, in that You love mankind; yea, Lord my God, pity Your creation, through the compassions of Your Only-Begotten Son, together with Your All-Holy, Good and Life-creating Spirit, with Whom You are blessed, both now and ever, and to the ages of ages. Amen. Let us pray to the Lord. Lord have mercy. O Lord our God, Who by word alone did heal all diseases, Who did cure the kinswoman of Peter, You Who chastise with pity and heal according to Your goodness; Who are able to put aside every malady and infirmity, do You Yourself, the same Lord, grant aid to this Your servant (Name) and cure him (her) of every sickness of which he (she) is grieved; lift him (her) up from his (her) bed of pain, and send down upon him (her) Your great mercy, and if it be Your Will, give to him (her) health and a complete recovery; for You are the Physician of our souls and bodies, and to You do we send up Glory: to Father, and to Son, and to Holy Spirit, both now and ever, and to the ages of ages. Amen. |
[If we ask] any thing according to his will, he heareth us: and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.” 1 John 5:14,15 The emphasis here is on God’s will, not our will. When we communicate with God, we don’t demand what we want, rather we discuss with him what he wants for us. If we align our prayers to his will, he will listen; and we can be certain that if he listens, he will give us a definite answer. Start praying with confidence! — NewLivingTranslation.com There are many types of prayer, such as the prayer of thanksgiving and praise, prayer of faith, prayer of agreement, the prayer of supplication, and intercession, along with many others. In Ephesians 6, we are instructed to take the sword of the Spirit, which is the Word of God and pray at all times-on every occasion, in every season-in the Spirit, with all manner of prayer and entreaty (Eph 6:18). In 1 Timothy 2, we are admonished and urged that petitions, prayers, intercessions and thanksgivings be offered on behalf of all men (1 Tim 2:1). Prayer based upon the Word rises above the senses, contacts the Author of the Word and sets His spiritual laws into motion. Prayer is our responsibility! —The Prayer Center |
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Praise the Lord, O my soul All that is within me, Praise his holy name He forgives all my sins He redeems my life from the pit And crowns me with love and compassion He satisfies my desires with good things So that my youth is renewed like the eagle's |
| Kimberly Daniels By Richard R Blake Equipping for Life Change — Power-Filled Prayers and will result in spiritual revival both individually and corporately. The collection includes prayers that bring promise of financial freedom in these turbulent times. |
economic issues, prayers which promote community revival, the as prayers for Israel and the Middle East. There are powerful prayers for breaking out of the bondage of sin. These prayers lead to victory over addictive behavior brought about by oppression and spiritual warfare. There are prayers included that bring strength, change, and healing to marriage and family relationships. The prayers are intentional prayers of proclamation, confession, and intercession. They have been anointed with the Holy Spirit's touch. His ministry of conviction, teaching, comfort, and empowerment to offer meaningful prayer for personal enrichment, change, and transformation. Kimberly Daniels provides a strategic, Spirit-anointed resource in these power prayers that produce results in her book Prayers That Bring Change. Charisma House, 978-1599797519 As Reviewed for Midwest Book Review Richard R. Blake, Christian Education Consultant, Bookstore Owner Article Source: http://EzineArticles.com/?expert=Richard_R_Blake |
| Best-selling author Kimberly Daniels has compiled a collection of actual prayers generated during seasons of prayer with her intercessory prayer team. These prayers are centered on changing the spiritual life of the reader. They are prayers designed to revolutionize the prayer life and to produce positive life changes in the believer. The selection of intercessory prayers, designed to transform principles of ethics in business and to establish (Continued at right...) |
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ANNAGRAMMATICA seeks to represent a variety of faiths and traditions; inclusion of material on this page does not constitute endorsement NOTE: Some audio selections are limited by licensor to 30 seconds. To hear full versions, click on title at top of playlist. Thanks! |
(2) Matt 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Matt 6:10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. Matt 6:11 Give us this day our daily bread. Matt 6:12 And forgive us our debts, as we forgive our debtors. Matt 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen. Matt 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: Matt 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. (3) Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. Luke 11:3 Give us day by day our daily bread. Luke 11:4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. Believe That Ye Receive Mark 11:24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive [them], and ye shall have [them]. Ask and It Shall Be Given (3 sources) (1) Matt 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: Matt 7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Matt 7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone? Matt 7:10 Or if he ask a fish, will he give him a serpent? Matt 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? (2) Luke 11:9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. Luke 11:10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Luke 11:11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if [he ask] a fish, will he for a fish give him a serpent? Luke 11:12 Or if he shall ask an egg, will he offer him a scorpion? Luke 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall [your] heavenly Father give the Holy Spirit to them that ask him? Thom 94:x Jesus said: Whoever seeks will find and whoever knocks, it will be opened to him. The Friend at Midnight Luke 11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; Luke 11:6 For a friend of mine in his journey is come to me, and I have nothing to set before him? Luke 11:7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. Luke 11:8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. Ask The Father in My Name John 16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give [it] you. John 16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. Where Two or Three Are Gathered Matt 18:19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. Matt 18:20 For where two or three are gathered together in my name, there am I in the midst of them. Thom 30:x Jesus said: Where there are three gods, they are gods; where there are two or one, I am with him. Use Not Vain Repetitions Matt 6:7 But when ye pray, use not vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking. Matt 6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. Why Did the Ancients Prize the Tao? Lao Tzu 62 Why did the ancients prize the Tao? Is it not because by virtue of it he who seeks finds, And the guilty are forgiven? That is why it is such a treasure to the world. |

| Anyone who does things carelessly also learns to talk carelessly. But careless, unclear, inexact talk drags into its carelessness and unclarity an idea. My very dear, dear children: don't let yourselves think carelessly. An idea is God's gift and it needs to be taken care of. To be clear in one's ideas, and to be responsible for them, is a token of spiritual freedom and intellectual joy. —Pavel Florensky, "My Will" |
| Williamson first made headlines with her 1975 book A Return to Principles of A Course In Miracles |
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Our deepest fear is not we are powerful beyond measure. It is our light, not our darkness, that most frightens us. We ask ourselves, who am I to be brilliant, gorgeous, Actually, who are you not to be? You are a child of God. Your playing small doesn't serve the world. There's nothing enlightened about shrinking so that other people won't feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It's not just in some of us; it's in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we're liberated from our own fear, our presence automatically liberates others. Williamson is a minister in the Unity Church, which identifies with the New Thought Movement. Her theology draws heavily from Buddhism as well as Judaism and Christianity. She presents lecturers and workshops throughout the country and is the founder of Project Angel Food and the Peace Alliance, a grass roots campaign supporting legislation currently before Congress to establish a United States Department of Peace. Williamson has written nine books, including Illuminata: A Return to Prayer. |
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| calculations for you, and presents you with the psalms and readings for each hour of today, every day. For instructions, please see the links at the top of this page. As we embark on the third millennium, it becomes more important than ever that we obey the Lord's command and pray without ceasing, to sanctify time, the world, and ourselves. The Universalis Web site has been created, to give us all, wherever we are, at all times, the chance to participate in the Church's universal prayer. Hours given in the Roman Breviary - but the Divine Office is for all Christians and not just Catholics. Christians of many other denominations use this site on a regular basis. |
| UNIVERSALIS — The Liturgy of the Hours |
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| This page is still under construction. May it bless you anyway! |
| Recorded versions of the Liturgy of the Hours are at DivineOffice.org |

